Festival Tour

Cradled in the folds of the Himalayas, Bhutan has relied on its geographic isolation to protect itself from outside cultural influences. A sparsely populated country bordered by India to the south, and China to the north, Bhutan has long maintained a policy of strict isolationism, both culturally and economically, with the goal of preserving its cultural heritage and independence. Only in the last decades of the 20th century were foreigners allowed to visit the country, and only then in limited numbers. In this way, Bhutan has successfully preserved many aspects of a culture, which dates directly back to the mid-17th century.

 

Modern Bhutanese culture derives from ancient culture. This culture affected the early growth of this country. Dzongkha and Sharchop, the principal Bhutanese languages, are closely related to Tibetan, and Bhutanese monks read and write the ancient variant of the Tibetan language, known as chhokey. Bhutanese are physically similar to the Tibetans, but history does not record when they crossed over the Himalayas and settled in the south-draining valleys of Bhutan. Both Tibetans and Bhutanese revere the tantric guru, Padmasambhava, the founder of Himalayan Buddhism in the 8th century. 

Modern Bhutanese culture derives from ancient culture. This culture affected the early growth of this country. Dzongkha and Sharchop, the principal Bhutanese languages, are closely related to Tibetan, and Bhutanese monks read and write the ancient variant of the Tibetan language, known as chhokey. Bhutanese are physically similar to the Tibetans, but history does not record when they crossed over the Himalayas and settled in the south-draining valleys of Bhutan. Both Tibetans and Bhutanese revere the tantric guru, Padmasambhava, the founder of Himalayan Buddhism in the 8th century.

 

The dance schedule for each day of the four-day festival is set out and generally consists of the following dances.On the first day, the performances cover:

 

♦ Dance of the Four Stags (Sha Tsam)

♦ Dance of the Three kinds of Ging (Pelage Gingsum)

♦ Dance of the Heroes (Pacham)

♦ Dance of the Stags and Hounds (Shawo Shachi) and Dance with Guitar (Dranyeo Cham)

 

On the second day the dances performed are: The Black Hat Dance (Shana), Dance of the 21 black hats with drums (Sha nga ngacham), Dance of the Noblemen and the Ladies (Pholeg Moleg), Dance of the Drums from Dramitse (Dramitse Ngacham), Dance of the Noblemen and the Ladies (Pholeg Moleg) and Dance of the Stag and Hounds (Shawa Shachi) On the third day, the dances performed are: Dance of the Lords of the Cremation Grounds (Durdag), Dance of the Terrifying Deities (Tungam) and Dance of the Rakshas and the Judgement of the Dead (Ragsha Mangcham)On the last day of the festival, the dances performed cover:

 

♦ Dance of Tamshing in Bumthang

♦ Dance of the Lords of the Cremation grounds (the same dance as day 

♦ Dance of the Ging and Tsoling (Ging Dang Tsoling)

♦ Dance of the Eight Manifestations of Guru Rinpoche (Guru Tshen Gye).

 

The last day of the four-day festival also marks the unfurling of the Thongdrel, a very large scroll painting or thangka, which is unfurled with intense religious fervour, early in the morning. This painting measuring 30 metres (98 ft)×45 metres (148 ft) has the images of Padmasambhava at the centre flanked by his two consorts and also his eight incarnations. Devotees who gather to witness this occasion offer obeisance in front of the Thongdrel seeking blessings. Folk dances are performed on the occasion. Before sunrise, the painting is rolled up and kept in the Dzong before it is displayed again one year later. 

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